So this is a list of MG's who will have profiles created for my world Praxis, There are more which will probably be added later. It might take me a while, but I will create every last one of their images.
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Erumo (Plasmic Elemental)
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Phylum Ethereas, Family Elemental
Habitat: Oceans
Disposition: lustful, mischievious, gentle
Diet: Spirit Energy
An elemental type Mamonme. An erumo is born when free floating plasma energy comes into contact with Demon Energy. Erumo are typically encountered while on the ocean and will appear floating above the mast of a ship. Her ankles and wrists appear ablaze with a blue fire which is simply plasma interacting with a strong enough electrical charge in the atmosphere (Due to the effect of Demon Energy, nowadays these flames appear pink.)
Erumo usually spend their days floating above the oceans dreaming about their potential partner, however it is not uncommon to meet these beings along coastlines and within coastal areas. Once an erumo has found a male who attracts her fancy she will play tricks (never malicious) on him and his surrounding crew or crewmates. A giggling erumo is a sure sign that someone is going to get caught in an embarrassing situation, and thus her kind have earned themselves the title of "The omen of bad luck." The truth of the matter is an Erumo plays tricks to endear herself to her potential husband and those around him as being cute and perhaps whimsical. In reality an Erumo is exceedingly gentle around her husband.
As mentioned before, Erumo are dreamers and as such are prone to daydreaming. An Erumo will often imagine how an event (such as meeting a possible mate) will play out, often adding unnecessary and unrealistic effects to the scene playing out in her mind. Dolphins creating rainbows, mermaids behaving like dolphins, and even wilder fantasies will be added to the romantic dream of her big meeting. In fact, an Erumo will often appear to stare off into oblivion for minutes at a time when caught up in such a reverie and will react in embarrassment if caught in the act.
A person may tell the mood of an Erumo by observing the flames on her wrists and ankles, if they are diminished and merely smoldering, she may be depressed, while blazing flames show excitement or joy. Her flames being electrical, Erumo have an unfortunate side effect of affecting a ship's compass. Ships have been known to veer off course after a male has accepted an Erumo's feelings.
While Erumo are well known for their effect on both ships and navigational equipment, what is not usually mentioned is the fact that they have a high proficiency for massage and as such make excellent massueses. In fact an erumo can focus her energies to whichever part of her body requires it, and as such, can provide a massage which is coupled with her characteristic buzz.
It is said that an Erumo's charge feels rather gentle and while it can be used to deliver a jolt when living up to their epithet of being the "Omen of bad luck", when an Erumo wishes to massage her partner the feel of her energy is said to be likened unto a warm, tingling wave which brings both comfort and releases tension in seconds. Another interesting fact is that Erumo love to be the recipients of a massage from their partner, it is said that this display of affection will send an Erumo over the edge faster than almost anything else.
Carnal activities involving an Erumo are said to be particularly intriguing as the mamonme are both extremely supple and flexible, more-so than many others. Apart from this, Erumo radiate their charge from their entire body once aroused and will release their charge into their partner, rendering him extremely sensitive to the feel of her body and skin.
Once an Erumo has sated her needs, her body will generate an extremely powerful charge which is then released coupled with plasma. This is known to cause a faux aurora or as others refer to it "Curtains or Banners of the Gods". Many Erumo will entreat their partner to gaze at the spectacle with them, which is often deemed as a bonding experience.
In closing we would just like to re-assert the fact that Erumo are often mischievious,
however they are also extremely warm and caring towards their partner and friends. As such Erumo make truly wonderful partners.
Mariah (Wind elemental)
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Phylum Ethereas, Family Elementae
Habitat: Varied
Disposition: lustful, loving, impish, playful, can be needy
Diet: Spiritus
Mamonme which resemble petite, youthful women with pale blue skin and long flowing blond hair. They are capable of both a limited form of invisibility and of generating wind.
For many millennia travellers, settlers, rogues and bandits alike who travelled across the many wilderness areas spoke of the wind, rain and fire. They were given many affectionate names such Iosae for fire, Theles for the rain and the wind was always known as Mariah. The wind was given many positive and negative traits, some said the wind would guide you, while others claimed she would blow you off your path. It was espoused that the wind blew the stars across the heavens and liked to play with humans, oft times some even saw the wind as a potential matchmaker “blowing one's love to them”.
During the Grand Changing a new race of beings came into existence. These beings were the embodiment of the wind, and the energies which gave them life seemed to factor in many of the traits ascribed to the wind. The mamonme came to be known as Mariah or the wind.
These mamonme are petite in stature, their skin is a pale blue and their hair a lustrous blonde hue. It is believed these colours correspond to the hues noted to represent the element of air. They typically dress in outfits of a diaphanous nature, in hues of gold, yellow or snowy white. The ribbons which provide them with modesty are said to represent the components of air with varying golden or even silver embellishments on the edges.
They can be found in many regions across the world, from the Karubian wastes where they are treated as little sisters by the more voluptuous dervishes, to the glacial fields of Tethya and Dryas. It is said that they are impartial to temperature, however they will use cooler climes as an excuse to get closer to the one they love. They are known to be fond of teasing and playing with zvezda, this may relate to previous beliefs that they blow the stars about in the heavens and the boisterous behaviour frequently leads to brawls. It must be said however that these actions are not motivated out of animosity, but instead due to an affection for the abovementioned mamonme.
While these mamonme are not pranksters or tricksters, they are known to have a playful streak and may sometimes send their gusts through mountain ranges and trees oft with the intention of scaring the members of small villages or solitary travellers. Mariah's also seem to display a rivalry toward fauns. It is not uncommon for a Mariah to interrupt and hinder a faun's plans to either help an individual or lead him or her astray. It is unclear why Mariahs behave in this manner, but it is believed that they resent fauns for apparently “copying” their duties.
On matters of the heart, when a Mariah has found an individual who has captured her interest, she will use her invisibility to follow him around unknown. Her cooling breezes will oft provide said person with relief, however she will forcefully chase off those females who get close. Her presence is usually given away when her target notices her playing with leaves, in fact seeing leaves dance on a still day is a sure sign that one of these mamonme is about. Those who are in a relationship love to softly touch their beloved's shoulders and neck sometimes going as far as to ride on his back, snuggling close to his warmth. They may whine if they are not shown enough attention, but they do however more than make up for this trait with their loving, impish and playful side.
Mariah's may typically find employ as assistants at both smithies and potteries, where they can use their control of the wind and air to keep the temperature of the fire in the forge or kiln at the required level. They may also find work at events in hot areas, oft operating as a source of cooling for the attendants.
All in all, in conclusion we would like to state that life with a Mariah means a life of playful touches, loving care and cooling breezes.
Fairy (Fae)
Sprite (Fae)
Nymphs: Dryad, Oriad, Naiad
Kaaiman (Water Mamonme, trickster)
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A wily trickster, the Kaaiman lives in small caves around rivers and ponds, they are known to use charms and illusions to show human men what they most desire. Kaaiman are one of the few mamonme who refuse to wear an outfit, rather swathing themselves in their long, lustrous hair, not only do they not dress up, but they are also one of the few mamonme who do not care about their abode. Being somewhat lazy and believing that illusions are the cure to almost anything, a Kaaiman will simply induce an illusion that her home is beautiful and neat.
A Kaaiman's greatest weakness is her hair, as having someone simply stroking it will send her into a state of utmost bliss. Kaaiman are also known for being as slippery as a fish when in dangerous situations, it is very rare for one to be captured.
Impundulu (Harpy, Vampire)
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Phylum Avialae, Family Harpeia
Habitat: Southern plains lands
Disposition: lustful, ruthless, devoted, jealous
Diet: Spiritus / Female Blood/ Human foodstuffs
A snowy white-plumed harpy with an easily recognisable black tail. They have a penchant for beaded clothing.
in the distant past, impundulu rode the skies in the form of giant harpy-like birds of prey. They were feared by those of Minami Akrufia for their ability to strike lightning from their talons and their skills with regards to shapeshifting into a human form to draw blood from victims. It was often claimed that wicked mages were responsible for summoning their kind to do harm to their opponents.
Nowadays, impundulu are still greatly feared for their appetite for human blood as well as their ability to call lightning. Living mostly on the southern plains, these mamonme build nest-like fortresses in thorny thickets to keep unwelcome visitors out, and unruly husbands in. Although impundulu feed on blood they prefer the blood of females, many times taking on the form of a striking young man to seduce a female before draining her of her blood. Any woman that has been drained becomes a new impundulu.
Impundulu have keen eyesight and are known to ride the gusts of thunderstorms, often hiding in front of the white or grey backdrop of clouds just waiting for an opportunity to grab a potential mate. As such they are the bane of trekkers, people who travel in large caravans of wagons across the unclaimed wildernesses. These mamonme are known for their lightning fast attacks from above when dealing with lagers or even solitary travelers. In fact, such attacks have even acquired the infamous epithet "bolt from the heavens" referring to the sheer speed and unpredictability of their technique.
Although uncommon, it is not unheard of for mamonme venturing too near to an Impundulu's abode to find themselves on the receiving end of such an attack. While such attacks oft result in a painful bite from the aforementioned mamonme, it does not have the same effect as it would on a human woman. Whereas a human woman would become an impundulu, a mamonme will simply fall unconscious until her energies have restored her to normal. We must mention though that said mamonme will awaken with a flaring headache. It is for this reason that the disparaging term; "crazy birds" is often thrown about by those mamonme who have had the misfortune of having said encounters.
An Impundulu will appear before a male who has attracted her fancy in a shower of lightning. She will not take no for an answer and will proceed to spirit away said male to her nest. Woe betide the female who is already a companion of the male she has set her sights on. If this is the case, the Impundulu will jealously drain her of her blood on the spot. Once back at her nest she will calm and show herself as the perfect hostess in an attempt to win over the male in question, if this does not work the male will be treated as her servant living with her for the rest of his days and satisfying her voracious sexual appetite. If the male willingly leaves with her she will never abandon him, switching her diet to whatever foods her husband eats, as well as his Spiritus while drinking blood in far lower quantities.
During activities of a more libidinous nature, an impundulu will place love bites across his neck drawing small volumes of blood and declaring him as her own. As is well known, these mamonme are capable of generating and harnessing the power of lightning and it is said that they employ this ability during acts of this nature.
Those we have interviewed have attested that while an erumo's charge is soft and gentle, an impundulu's currents are far more raw. It is stated that the charge released, which is typically released from the talons, is wild and ravages her partner while eliciting an almost beastlike reaction from her mate which impundulu seem to crave and adore.
Harpy (Bird Woman)
Lorelei (Bird Woman sings like a siren)
Chimera (Beast man)
Sandman (Sleep mamonme)
Phylum Ethereas Family Lukoiedae
Cabbit (Cat rabbit Mamonme)
Alva (Elf)
Yuki Onna (Ice Woman)
Dervish (Desert Wind mamonme)
Belle dame (Undead)
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Belle Dame
Phylum Ex-mortae, Family Phantasmae
Habitat: Catacombs, castles, human settlements
Disposition: Varied, lustful, natural leaders
diet: Spiritus, some forms of magic
A form of undead mamonme which resembles a beautiful woman of nobility, swathed in an elaborate dress of ethereal fire.
In realms where demon energy is abundant, or where those who are interred may once again rise, when a woman of great personal strength passes there is a chance she may be reborn as a Belle Dame. While her form may be that of nobility, it is her innate ability to lead which is responsible for her new incarnation. A Belle Dame may form from a brave, heroic regal woman, a village elder or wise woman, a warrior maiden of note or even one of peasantry who instills a desire to improve or defend a community from those who have power. The trait which is always visible in any Belle Dame is leadership.
As mentioned previously, a Belle Dame appears attired in an exquisite dress formed from diaphanous flames. This is in fact another factor which is crucial to the birth of a Belle Dame. That being that all Belle Dame were women who, due perhaps to their position or beliefs refused to accept the fact that they wished to wear fine apparel and be acknowledged for their beauty. Such women would have oft claimed that plain garments were the only ones they required, or that fancy, delicate apparel could never suit them or would wear through far too easily and yet more than anything else they would have yearned for a beautiful dress.
As such, when a Belle Dame comes into existence, she resembles herself in life, though the only apparent garment protecting her modesty would be a fine looking pair of skimpy, flaming lingerie. While in the beginning this may constitute her only apparel, as a Belle Dame becomes increasingly attuned to her new form (the process can however be expedited through contact with another Belle Dame or through the acquisition of Spiritus) her outfit will grow more and more elaborate, while blemishes and mortal wounds will be smoothed away as if with an artist's gentle eraser. Eventually, once physiological adjustments have run their course leaving her as a vision of haunting beauty, her psyche will expand.
During this rapid phase of development, intelligence will increase exponentially, with saline and magical abilities manifesting in rapid succession. It is also during these leaps in ability, that a Belle Dame's latent propensity to control the actions of the flames of her dress will become apparent. While initially appearing as nothing more than decorative finery a Belle Dame will gain the capability of shaping her dress to perform both offensively and defensively in the form of gouts, tentacles and shields of flame. This ability can only be used consciously. Her other powers allow her to sense and influence other undead in her area of influence, sharing some of her power with those under her command to boost their faculties and abilities. In effect, she can aid one of the Zombie genus to express her buried personality and more easily form a marital bond with a partner she desires.
She will consent to dally with interesting men for food, but will tend towards monogamy once a man captures her unbeating heart. It depends on her own desires what sort of man she will choose, but once her heart is set she will stop at nothing to make him hers. Once married, she will once more experience slight changes, brought on by the desires of her husband and delivered via Spiritus. Thus might her bust increase or a turn of phrase slip into her vocabulary.
Due to their innate aptitude for leadership it is not uncommon for monster friendly states to be led by a Belle Dame and over the years several towns in formerly hostile territories have elected a beautiful woman who would later reveal her true nature. She cares for all her subjects, both alive and undead, and will fight to a second death to keep them safe. For this reason, even the Demon Lord is careful around them. Luminaire records state huge losses in one of the few recorded battles against their kind.
In the distant past, under previous Demon Lords, Belle Dame were greatly feared for their destructive beauty. It was during these periods that Belle Dame would lure in warriors and others both young and old with their radiant looks only to destroy them in cruel ways. It is perhaps due to this macabre past, that after the current Demon Lord Seretique vi Alloriel brought about the grand changing, Belle Dame came to despise those, both male and female who would consciously lure another into a relationship with the express intention of destroying them, be it physically, mentally or emotionally. Such people are the type a Belle Dame will regard as "spume of creation."
While it is said that Belle Dame are visions of ethereal beauty who are both fearless and inspirational as leaders, they do fear one thing above all else, images of their old living form which perhaps remind them of how (perceivedly) ugly and unhappy they were, leading to debilitating bouts of depression and melancholy.
(Co-written by BoomerangFlash)
Wendy (Succubus)
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Phylum Daemonae, Family Succubae, genus Wendy
Habitat: Any
Disposition: Meek, Playful, Bossy, Friendly, Precocious
Diet: Spiritus, human foodstuffs.
A Wendy is a type of succubus which resembles a young girl. Wendy's appear to have developed recently and though they may still be few in number, what is clear is that they are gaining at a steady pace. They appear to be an evolutionary offshoot of the Succubus family and first made an appearance during the early “Upheavals Period”.
As mentioned before, these beings are youthful in appearance and more often than not swathe themselves in elaborate, doll-like dresses which may range anywhere in length from thigh-length to ankle-length. While these dresses may vary in cut and hue, one detail which is always the same is the embellishment embroidered upon the fabric. This pattern always resembles a pair of stars with flowers and vines leading up to each. To complete the image, a snowy blouse edged in silk frillery is worn over the dress. All Wendy’s adorn themselves in thin silk ribbons which are sewn onto their dresses, tied strategically upon horns and the edges of wings.
All of those of the genus Wendy hail from a small pocket universe which is believed to border and even overlap parts of the Faery Kingdom, a similar pocket plane created by technology of the fae, in preparation for the devastation which would be unleashed after the event referred to in lore as “The Rending of the Veil”. This pocket realm can be referred to by its name, that being Never Neverland. Denizen’s dwelling in this realm include fairies, sprites, zvezda and a strange type of harpy. One would do well to note that Wendy's do not get along with Fairies and Sprites, who claim Wendy’s are a menace who steal potential human partners. This oft leads to name calling, sulking and threats regarding medicine(It is unclear what this threat refers to in particular).
With those of this genus appearing quite girlish, a Wendy will first approach her desired partner meekly and will perhaps use the excuse that she has nowhere else to go. As time goes by she will begin to play games with her destined mate slowly revealing her true nature, as if warming her potential mate up to her. One can say this is akin to putting a frog in warm water and cooking it slowly. The person will rapidly acquire the epithet "lost boy", the aforementioned agnomen is in fact a pet name reserved only for one whom these beings plan to wed. This is when a Wendy begins to show her true nature, she may perhaps begin recommending games that they can play together, setting rules for the games and eventually will begin scolding her mate to be for cheating or performing dangerous tasks as if a mother to a child. At this point the Wendy will have become enamoured with her partner and will have also managed to wrap him around her finger in that he will do almost anything for her.
Wendy’s are well known amongst mamonme-kind for their previously mentioned bossy, protective natures as well as their behaviour which far exceeds their youthful appearance. In fact it is due to this infamy that their kind have acquired the nickname "The Precocious Brat” and it is said that a Wendy could in fact cow even a god or goddess, regardless of their diminutive size. There are in fact rumours of this taking place in the Lands of the Gentle Flame, but at this time these claims have been left unsubstantiated.
Once a Wendy feels confident enough about her partner she will reveal NeverNeverland to the human in question, entrapping him in her charms for the rest of his days through marriage. While NeverNeverland may be their kind’s home, a Wendy will honour her husband’s request to remain near to his family and will in fact insist on becoming properly acquainted. While she may choose to live in the world we live in, regular visits to NeverNeverland will eventually slow down the aging process as a whole.
Unicorn (Taurean)
Shadhahvar (Taurean)
Al' Miraj (Unicorn, Bunny Girl)
Faun (Deer Girl)
Huli Jing (Fox girl)
Zenko (Fox girl Good)
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Ureonggaksi (Snail Girl)
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Phylum Hominbesti, family Vulpes
Habitat: cities, towns, villages, varied
Disposition: benevolent, whimsical, wise, loving
Diet: Spiritus, human foodstuffs, aburage, tofu,
A mamonme of the family Vulpes. While born with one tail, as they grow stronger and more experienced they acquire more.
In the distant past, the continent of Zipangu was inhabited by curious obake which resembled foxes and were known by the term “kitsune”. These beings could be further discerned into two distinct species, one being that of the zenko, benevolent foxes who while responsible for friendly mischief at times were wise and lived in harmony with the human inhabitants of the land. The latter were known as the hulijing. Unlike zenko, hulijing were cunning schemers who were frequently involved in crimes and other cruel activities. Both species were capable of transforming into humans and casting illusions upon those who crossed their path, which zenko frequently used to find a human husband and bring about a union in the form of marriage. The marriages usually ended in tragedy upon the discovery of their wife's deceit. This would devastate the obake who would often pin their dreams for the future on said couplings.
When Seretique vi Alloriel finally brought about the Grand Changing, zenko wholeheartedly threw their support behind the young demon lord in the hopes that they could escape their ruinous fate, and for a time after it seemed to have worked. Zenko now had their beautiful forms and did not need to use illusions to create them. They quickly integrated into the society of Zipangu and soon became allies of the tsuki no usako, oft lending their impressive wisdom to the Court of the Moon.
It soon became apparent however that something was wrong. Their husbands slowly began to change, they became a being different from the humans they had fallen in love with. While much of their personality remained the same, they became something of a cruel mockery of their former selves, the quantity of spiritus released increased significantly, however the quality was far inferior. Using the resources of the Court of the Moon and working closely with the Demon Kingdoms the zenko tried for the length of Seretique's term, to find a solution to the negative side effects of demon energy.
Zenko as mentioned above are mamonme members of the family vulpes. They typically have hair ranging from a citrine orange, to a mocca brown. While their vulpine legs are usually covered in the same colour fur as their hair, their paws are always a mocca brown to charcoal black hue. What's more, zenko are in possession of a luxurious tail, the fur of this appendage is bi-coloured with the length matching her hair colour and the tip featuring fur of a snowy white. They are known to gain more tails as they become more experienced and knowledgable, with the final number of tails capped off at nine. A nine tailed zenko is said to be incredibly powerful and enlightened. At this point their hair and fur may change to a snow white.
These mamonme typically dress in a full length kimono decorated with a pattern which more often than not features rice. We must mention however that the rice grains are typically represented by stars. These mamonme also wear a hairpin named as a “kanzashi” in the local language. The kanzashi typically features stars as with their “obidome” a knotted cord which holds a special sash referred to as an “obi” in place.
These mamonme are known to be very wise, if sometimes a bit teasy and mischevious. Much like kaaiman they are capable of creating and manipulating illusions. These illusions however pale in comparison to that of a kaaiman and it is not uncommon for a zenko to be caught out by having her tail slip out and be noticed. Regardless, zenko are usually highly respected for their patient, benevolent personality. They are usually accepting of most and will only act against those who disturb the peace in dire ways. They are known to hunt down and capture hulijing who have committed serious crimes and will often work side by side with tsuki no usako hawkeyes.
Zenko as aforementioned wear a lot of insignia referring to rice. This is due to their connection to a Zipanguese deity of rice named Inari. They are often seen as messengers of this god and may protect shrines and temples related to said deity. Those who protect his shrines are far more likely to feature white hair and have a more serious view regarding the enforcement of justice. They are also connected to the stars as evidenced by their love of stars and their jewel known as the “hoshi no tama” or “jewel of the stars”. This is due to their connection to a powerful goddess known as Shinko-bosatsu “the Star fox queen-Bodhisattva." This powerful goddess has been known to be invoked when a new emperor or empress takes the throne in Zipangu.
With regards to carnal behaviour, zenko are a rather calm and placid type of mamonme. They are said to have an especially appealing and cute voice during these activities. It is also well known that while many zenko may be monogamous, some zenko are known to form communal dens, typically around an onsen(hot spring), near a beautiful beach or in the forest or mountains. These dens are usually built by contracting humans to build something of a small dormitory style of dwelling named a “ryo” in said region. The zenko dwelling here will then share a partner amongst themselves.
Zenko as mentioned before love the stars and as such, many take on the occupation of fortune telling. Using their hoshi no tama they oft attempt to discern the future using signs in the heavens. We must mention that zenko have much skill with the supernatural and as a result their viewings are usually quite accurate. They are as aforementioned well known for being calm and wise and as such oft become judges and advisers. They may also operate as bodyguards for those who require it.
All in all, life with a zenko is said to be calm, yet with a lot of humour interspersed between. Sometimes depending on their profession, life may get somewhat difficult, but setting that aside life with one of these mamonme is very rewarding.
Phylum Molluscae, family Halicidae
Habitat: Varied
Disposition: Gentle, cautious, naive, kind, afflicted by wanderlust
Diet: Omnivorous, prefers rice and spiritus
A type of mamonme resembling a snail, Ureonggaksi were originally a type of herd animal used by minions of a previous demon lord, in fact that of the Dragon King who resided in a fortress beneath the Celabrilassic Ocean, for transporting goods from one location to the next. They were also used to clear the flesh from corpses due to be reanimated as skeletons. Philosophers speculate that the latter in particular led to their transformation into mamonme as the heriditary build up of demonic energies served as a catalyst when the current demon lord miscast her spell. As a result, Ureonggaksi today are a far cry from their predecessors, though some features remain the same.
Ureonggaksi resemble human women from the waist upwards, the only distinguishing features being feelers on their ears, a pair of fully functional secondary eyes on top of their head and a skin color that may differ from the human norm by being slightly more translucent. From the waist down however their body resembles that of a snail, alternating between a flexible section with inner cartilage for support to a muscular foot that extends beyond their shell. Their bodies secrete copious quantities of slime to aid in their travels over inhospitable terrain, though they are capable of regulating the flow to prevent the filthification of their hometowns.
The shell they carry around is their home, yet is not an actual part of their body. Young Ureonggaksi are born without their characteristic whorl and spend a large portion of their childhood learning how to craft it from their slime, demonic energy and mineral rich soil. Due to the infusion of demonic energy during creation, and the interplay of said energy with their own they can attach and detach this structure with ease, turning it into a type of mobile sanctuary. They will occasionally remodel their shell to suit their needs, but try to keep it manageable enough to carry around. Those who are married may decide to treat their shell as a permanent abode, carrying a more petite secondary shell for day to day use. Silkscreening and other techniques allow light and air to enter the shell, though the design varies from person to person and may even be influenced by their husbands.
With regards to demeanor, Ureonggaksi are in essence kind, gentle beings who love to travel. Young ones leave their parents' home at about age 8 and progressively wander further away in search of new lands and a husband. Perhaps due to their descent from herd animals they are somewhat naive, tending to take what people say at face-value. These mamonme are very cautious and will flee to the safety of their shell at the slightest hint of danger. Once inside they will seal the entrance, turning it into a veritable fortress. If attackers persist, the Ureonggaksi might use her demonic energies to cause spiky extrusions to erupt from the shell, rolling it around if all else fails. This is not a preferred method of defense however, as damaged possessions are always a possibility.
Once they find a man they admire, they will offer to accompany him, often alluding to the fact that they would be happy to share his food with him if he has no-one else to share it with. This act is in fact a demonstration of their will to end said man's loneliness and once an Ureonggaksi has found such a male, she will settle down usually conceiving shortly thereafter. As mothers and wives they dote on their families, preferring to lend support to their husbands and expecting them to take the lead. One must remember though, that although these mamonme like to offer support and do enjoy settling down, they never truly lose their desire to travel. As such, there are many families who follow a more nomadic lifestyle, travelling in their humble abode from country to country while their husband sells their wares.
It should be noted that Ureonggaksi, stubbornly refuse to be a burden, and thus they collect excess slime from their bodies and sell it. Due to its beneficial effects on human and mamonme skin it is a valued product, even in regions dominated by the Luminaire. There are two distinct varieties of this gel, a clear form which lacks demonic energy and a viscous purple sort with pink striae laden with their demonic energy. The kind produced can be regulated, though being in or out of the Demon Kingdoms can affect the quantities. While the former variety yields only positive benefits, the latter will turn humans into incubi and Ureonggaksi. As a result great care is taken to provide this potent form to other mamonme and their husbands only.
(Co-written by BoomerangFlash)
Azure Slime (Slime)
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Phylum Meliae, family Slime, genus Azure Slime
Habitat: Rivers, wilderness, forests, marshlands, towns, fields
Disposition: simple, naive, persistent
Diet: Omnivorous, human sweat and other liquids, Spiritus, sources of protein such as eggs.
Azure Slimes are a type of mamonme which resemble a thick, blue viscous liquid. They are born from clean marshes and lakes and roam the fields and countryside in search of food and spiritus.
In the distant past slimes on the whole were used as a mobile trap in dungeons and caverns found deep within the Demon Kingdoms and other regions. In fact due to their sticky surface they would often capture and feed on warriors, thieves and other intruders careless enough to find themselves within their gummy embrace. A day would come however when the first slime would venture outside the dank familiar passages they knew instinctively as home and emerged to feel the warm clean air outside. It is not clear whether it was the influx of sunshine or the flood of new sensations which were a catalyst, but slimes rapidly developed a limited sentience which told them to seek out a new home.
Nowadays as mentioned previously, Azure Slimes, are the descendants of their progenitors the slimes and are engendered from the cool crystalline waters of lakes and marshes. While previously they may have had merely limited sentience, they are now possessed of a simple, naive demeanor regarding the activities from which they gain sustenance and can communicate with and understand the common tongue... even if haltingly at that. Azure Slimes often speak in an innocent manner, repeatedly referring to themselves in the third person and coming across as seeming extremely youthful and perhaps a little airheaded.
As was touched upon before, Azure Slimes are very naive about the actions which net them the best sustenance from their prospective sources and often deem it as a simple, pleasurable act for both partners. However this is very different when a human actively approaches an Azure seeking friendship and offering Spiritus willingly. Such actions will lead an Azure Slime to stay around or near to said male and a platonic friendship will begin to develop. As the relationship develops further, thoughts will begin to focus more and more on an intrinsic desire found within all those of the phylum Meliae, as well as in mamonmekind on the whole.
Marriage for an Azure is known as "attachment" and is the single most important term to their kind. Not only does this state symbolise their union with their important person, but it also means an increase in mental and emotional capacity. Typically Spiritus is used to keep their kind in good health and is also used for reproduction, however a fixed, stable source allows an Azure to use its benefits in other areas. As such, the more Spiritus an Azure acquires, the greater her mental capacity becomes, thus, while they will never become the brightest glow jewels around, they do become much smarter and also learn to express important emotions as a result. In the past it was believed that Azures were lowly, non-sentient beings incapable of feelings or reasoning, to this day Garnet Slimes still frown upon their azure sisters disdainfully regardless of the truth behind their natures.
Sadly Azure Slimes, due to their inherent naiveness regarding acts of a more carnal nature, are sometimes subject to acts of deception from males attempting to steal them from their partners. As an Azure does not necessarily perceive these acts as being a betrayal it has led to painful experiences for their kind, in particular the real pain oft occurs when an Azure realises the meaning of the act she has committed. It is in cases such as these that the term "crying apart(mentioned in another of our series)" takes place if the partner has been lost permanently as a result. No Azure will ever give up her partner for another, and will relentlessly pursue her beloved in an attempt to regain what she has lost. In fact, Azures will go to great lengths to prove their remorse for their actions and will attempt to attest their desire to be faithful through oft life-threatening actions.
It must be mentioned that referring to an Azure or any of the phylum Meliae as scum is an extremely offensive act, this is due to the implication that their marsh of birth was especially foul or soiled. One of perhaps the most hurtful reactions towards an Azure is terror over being digested and eaten. Azures learn from an early age to control and shift their digestive capabilities to areas where the action is required, thus hearing said words are considered particularly biased.
In conclusion, day to day life with an Azure is believed to be extremely relaxed, with the Azure providing both a pleasant platonic and coital relationship to the one she has chosen. It is said that an Azure Slime's greatest pleasure is to find a calm, peaceful, warm place in which to form something of a bed for her partner so that she may wrap herself around him in a tight embrace. Azures particularly enjoy being told about how cute or clever they are. Due to their ability to assimilate and adapt their forms, many often ingest large quantities of pine sap, jasmine, or any other fragrant flowers or herbs to enhance their scent.
Mano'wa (Slime)
Vampire
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Vampire
Phylum Daimon, family Vampyren
Habitat: Mansions, castles, cities, towns
Disposition: haughty, dominative, overbearing, loving
diet: Spiritus, human blood
A mamonme which requires the blood of a human to survive. In the distant past there once lived a race of beings known as daimon. They were beings tied to nature which exhibited many traits; traits such as that of being spirit guides, benevolent spirits who would help the living. Others were merely ghosts, energies which haunted abandoned structures. Much like nymphs, there too were those who resided in valleys, pools and rivers, protecting such places from harm. There was however, another race of daimon, this race was possessed of the most breathtaking appearance and ruled over the chances of life or death. Those who were brought to these beings were usually the afflicted, or people lying at the very threshold of death. A daimon from this group would be capable of completely reversing the situation and it was quite common for a miraculous recovery to take place. It was also fairly common for daimon, much like nymphs to fall in love with humans and such unions would oft be celebrated for centuries.
It came to pass however that the demonlord appeared during the period known as the Age of Qualms, and one of the many races which were subverted was the race of daimon responsible for governing over the prospects of life or death. Under the demon lord's influence, they became beings of great horror known as vampires. Gone were the benevolent traits of their past forms, now they were prideful, arrogant beings, who ruled specifically over the chances of death. They would enact many cruel displays for the demon lords' pleasure, from impaling their victims upon stakes in many macabre poses to feeding upon the blood of humans. When Seretique vi Alloriel finally brought about the Grand Changing it seemed the kinks had punished them, for the once prideful beings had now developed a severe inferiority complex.
Vampires are a race of beings who while being corporeal are in fact spirits. They do not however fall into the categories of undead or daemonae, but instead fall under the phylum daimon. They are as with all mamonme, visions of great beauty and will seek out a human partner as is the norm. Under the heirarchy of mamonme, vampires are one of the few races besides dragons who are wont to enforce their position as upper rank mamonme or nobility. It is believed this is due to an inferiority complex in which vampires actually believe that every person perceives their kind as being below humans. These mamonme are also notoriously weak to the influence of the sun and are quick to burn. Prolongued exposure to sunlight will result in a serious heatstroke which can prove fatal if left unchecked. It is for this reason that all vampires use a special tincture known as shade balm so that they may travel under the sun's burning glare.
A human who has captured the eye of a vampire will be approached to become a servant of the vampire in question and will be required to dwell at her mansion and perform a variety of menial tasks. The human in question will be compensated for his services and will also receive lodging and food as is deemed necessary. Being the servant of one of these mamonme however is said to be particularly trying. Due in part to their inferiority complex, vampires strive to be the perfect lady, and as such they expert their aid to be the perfect servant. In essence frequent complaints about silk dresses and undergarments being incorrectly prepared, tea, a favourite imbibement amongst these beings being too hot, not hot enough, prepared from cheap leaves, presented incorrectly, drawn for too short a time or being too bitter are all to be taken in stride when dealing with these beings. One can however expect a grudging nod and offhand comments (often with staggered speech) about an admirable job as their efforts reach the level a vampire is accustomed to.
Vampires have a rather expansive society, and as such do tend to have numerous interactions with others of their kind. These interactions frequently lead to some heated rivalries. In this manner a vampire will oft have an "undesirable or unsavoury person" who frequently drops by to heckle them in some way or another. This can take the form of simply teasing, however it can degenerate into childish brawls, usually with the servant having to step in and chastise the two mamonme as if a father scolding a pair of unruly daughters. The ultimate insult to one of these mamonme is to have their bête noire "kiss" their servant.
As mentioned before, if a rival were to "kiss" their servant, it would be deemed a serious affront, but why is this? The reason is that a "kiss" is the action by which a vampire bites the neck of their beloved and draws blood. This life saving act provides vampires with their greatest need, namely Aelan Vitale. Vampires are what is referred to as "soulnaemic" beings or rather, they have a deficiency with regards to the energy Aelan Vitale. What is curious though is that these mamonme can save the life of a loved one by releasing pent up Aelan Vitale if their servant is mortally wounded. Regardless, a kiss is an extremely intimate activity to these mamonme, one which can draw stutters, rosy cheeks and flushed eartips.
With regards to carnal activities, vampires always attempt to be in charge, turning the tables on one will elicit exclamations of beast, rude thing, barbarian and may even draw stuttered comments of one being impudent for a human being. In the case of vampires all of these statements are signs that these mamonme have lost control of their usual facade. Furthermore, to push a vampire over the edge, the ultimate, most titillating action one can perform is to assault her neck with one's lips and teeth. As a vampire's neck is her weakest point, and the act is already seen as deeply intimate, having her servant perform the same act on her will bring about strangled moans, spasming movements and a complete loss of rational thought.
All in all, in closing we would like to leave you with the thought that while life can be particularly trying with these mamonme, it should be mentioned that the love of a vampire is extremely deep and fierce.
Blood Maker (Genus Vampire, sub genus Blood Maker)
Angel (Celestial Being)
Amoris (Celestial Being) after being referenced in Taking chances
Amoris (Celestial Being)
Phylum: Cherubim, Family: Amori
Disposition: Cheerful, friendly, compassionate, hard working
Habitat: Heaven and The Mortal World
Amori (Singular: Amoris) are a kind of celestial being created during the short and oft dismissed reign of one of the few male Principal Gods named Arxulus, who inherited a shattered world in the aftermath of that event deemed "The Piercing of Heaven's Pearl" and are oft called 'matchmaker angels'. They resemble human women, though they reach only a foot or so in height with black velvety wings resembling those of a Jackdaw and being possessed of beautiful facial features that inspire friendship. Dimples being a common feature among them in addition to an easy smile and a compassionate nature.
With the Angels of Mercy living in the mortal world, humans were oft forced into marriages detrimental to one or both of the involved. Now, while the principal God Arxulus had been elected as Principal god on his merits, and performed rather well given the circumstances he unfortunately did not have an intimate understanding of relationships or of women.
One night as he was pondering the problem he took to a small tavern in what now is Beestaere and hoped to come up with an idea. One conversation among men nearby drifted towards the issue of relationships. The conclusions he drew from that discussion were that humans could use a friend or such who would help them find their fated mate and that women oft had bosom-envy.
Thus he created the Amori, beings able to see threads of fate and move proverbial mountains to make sure that people married the one who would be right for them. To encourage their diligence he made it so that they would start out as flat-chested as a plank, yet would gain in bust size whenever they successfully brought together couples. This has caused them to curse their addle-brained creator on more than one occasion, for though they love to be matchmakers he forgot to limit the size their breasts could climb to and did not imbue give them with the power to carry them beyond a certain point.
As a result, many Amori retire as matchmakers when their breasts are still manageable, though this is hard on them. Retired or retiring Amori look for a husband who is dilligent, loving and not averse to helping them manage their bust. They know that when they have found their perfect husbands they will experience a final increase. As wives they do whatever they can to support their husband, be it playing the perfect hostess to help him climb the ladders of promotion, society or whatever or catering to his desires. Some Amori come out of retirement and gain disproportionately gigantic breasts if their husband has a fetish of that nature.
When Eiraiha and The Gentle Flame met in person, many Amori eagerly signed on with their efforts, hoping that they too might discover a way to amend the flaw in their creation.
(Co-written by BoomerangFlash)
Dark Angel (Celestial Being)
Valkyrie (Celestial Being)
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Tsuki no Usako (Bunny Girl Native to Zipangu)
Tsuki no Usako
Phylum: Hominbesti, Family: Lepus Lunaraes
Disposition: Benevolent, calm, quick-tempered, masochistic
Habitat: Zipangu
Diet: Mochi, vegetarian foodstuffs
A snowy white furred rabbit mamonme native to and largely in control of the continent of Zipangu. While usually calm and benevolent they are capable of becoming riled easily when derided or pranked.
Tsuki no Usako as their name implies are otherwise known as Lunar Bunnies. Their civilisation thrived on the surface of the moon, Aillaeah, until the event known as “The piercing of Heaven’s pearl”. It is said that the backlash of energy from the final blow of the champion of the fae, alva, humans, dwarfs, naga and merfolk devastated the lunar surface and destroyed the atmosphere of the once life filled paradise. The lunar bunnies fled to the safety of Praxis and settled on the continent which is now known as Zipangu, however a good deal of their technology was lost both in their exodus as well as to time. With the advent of the Demon Lord, the Lunar Bunnies had no choice but to put aside their animosity for those who had destroyed their homeland or face extinction at the hands of the Demon Lords’ forces.
These days, tsuki no usako are largely seen as the current rulers of Zipangu, their Imperial Court which is located on the fourth landmass is the source of many of the laws of Zipangu and operates largely in tandem with Amaterasu’s Tendou no Tera situated on the second landmass. These mamonme are not only intelligent, but are also calm and benevolent. They are known to share their knowledge with those far and wide who seek it and some regularly travel around Zipangu as venerable monks. In this guise they oft-times play the role of hawkshaws, solving mysteries plaguing the communities they visit and investigating incidents in which Huli Jing have potentially been involved. They too operate as monks, helping to seal those spirits who may attempt to bring harm to humans and to mamonme, and as such are well received in their sojourns to villages and towns.
Thanks to the influence of the Grand Changing, these mamonme are usually possessed of an attractively proportioned body of middling stature. Large, floppy rabbit ears protrude from sleek hair and are often decorated with ribbons. Their torso is that of a human’s however their legs are that of a rabbit. While having the legs of a rabbit, it should be noted that these beings stand upon their lower legs instead of crouching as a normal rabbit would. They are purported to wear kimono’s of a thigh to knee length cut and are frequently in possession of a mortar called an “usu” and wooden mallet referred to as a “kine”. It has also been deemed noteworthy to add that these mamonme are possessed of an almost perfect rump, in fact, a tsuki no usako who is extremely taken with an individual will often make use of tantalising dance which offers a full view of every inch of this notable asset of theirs. It is said that even lords would give up their treasures just to see the dance known as "tsuki no maware".
Tsuki no usako as mentioned before are an extremely intelligent race, however while outwardly calm, they tend sometimes to obsess over the small things and can get riled pretty easily when derided or mocked. This will oft result in a forced smile and calls for “punishment”, though what this punishment may be is anybody’s guess as if queried they tend to blush ferociously. It is a good idea when faced with an angered tsuki no usako to simply accept your punishment as there really is no escape from these beings’ fleetness of foot nor their single minded determination.
It must also be noted that these mamonme are oft quite masochistic, both in matters of a carnal nature and in everyday life. In this manner they will more often than not show an almost perverse desire to sacrifice themselves for the greater good. This leads to jeering by others who don’t share this same attitude and usually ends with a red faced and angry tsuki no usako.
As mentioned previously these mamonme have a particularly potent self-sacrificial streak which can and does in fact, frequently bleed into their more licentious nature. Those humans who are in a relationship with one of their kind may in fact find that their partner has disappeared. After a thorough search of the home they will more oft than not find their lover unclad, in their bedroom, demanding to be “partaken of”. If left in this state, a tsuki no usako will press the matter until taking matters into her own hands so to speak.
As already stated, these mamonme often carry a hammer and mortar with which to make mochi. When creating this mochi a tsuki no usako will oft sing a simple yet beautiful song. This song usually takes on the following form:
“One, two, three, four,
Mochi pounding in the full moon night.
Knead, knead, knead, knead-oh
Pound, pound, pound, pound
Clap, clap, clap, clap, clap…”
Needless to say, the mochi created by these mamonme is said to be the best in all of Zipangu and the world.
In closing we would just like to mention that, while tsuki no usako may have a short fuse, in many cases life with one can be extremely rewarding. In fact, those who choose to form a union with these beings frequently become their loyal disciples, following them on their quests and travels across Zipangu and in other cases, around the world.
Banshee (Undead, competition for Valkyrie)
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Melissae (Bee Mamonme)
Anemone (Polyp Girl)
Magical Girl (Majin)
Phylum Majin
Habitat: Human Settlements, cities, towns.
Disposition: Gentle, loving, just, conflicted, "Possibly strong-willed."
Diet: Human Food, Spirit Energy
Appearing as youthful teenage girls, Magical Girls were once human girls until being offered the chance to gain magical powers necessary to fight against the Demon Lord's minions. In exchange for this request, consenters would also have their greatest desire fulfilled for them. This however is merely a deception perpetuated by the Demon Lord's daughter Lokaelei as the "Demon Lord's minions" are nothing more than her own dissenters.
The range of Magical Girl types is wide and varied, their appearance and abilities being governed by their interests and their hearts. For this reason, no two Magical Girls look alike, the "magical powers" granted to them are in fact merely demon energy and the change from human to majin does not take long to manifest. Yet another unknown side effect is that Magical Girls find themselves caught in constant conflict between their desires and those warped by demonic energy. If a magical girl gives in to the demon energy inspired thoughts she will become a Sorceress, this transformation is usually brought on by depression, dejection or even lasciviousness. A Magical Girl may develop these emotions due to rejection by a love interest, learning the truth about their benefactor or simply by losing control of their behaviour in favour of lust. Magical Girls first appeared during the period known as "The Time of Upheavals" as increasing numbers of mamonme turned against the Demon Lord.
Magical girls rely on human foods in general, but once they find a male they like, they will also partake in consummations of their love, gaining spirit energy through kisses, embraces and more. These beings are secretive about their natures, often living with their family members who may never known that their daughter has changed until the day they go on a big mission. A subtle charm magic exuded from their bodies will make their family accept that their child will be performing such missions. A strong-willed Magical Girl can remain a Magical Girl for the rest of her days, even after learning the truth of her situation, these girls will go on to challenge the Demon Lord herself.
Sorceress (Majin)
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Phylum Majin
Habitat: Pocket planes
Disposition: lustful, devoted, stubborn, loving.
Diet: Spirit Energy
The ultimate result of most who become magical girls, sorceresses appear as a matured, somewhat twisted and more sultry version of their previous innocent selves. They dwell in vast pocket planes known as Perception Baubles.
As is quite well known, magical girls first emerged during the “Time of Upheavals” when mamonme were beginning to lose faith in the Demon Lord Seretique vi Alloriel. A few years later, during the same period, people and in particular magical girls began to disappear without a trace. It was after a few years of this peculiar development, that sorceresses became apparent and it would be many years later before their kind would begin to actively engage those outside their disconnected refuges about the truth of their species.
From what we have gathered, the serebim Lokaeli was responsible for their current state. It appears that while the first magical girl created was granted her powers with only benevolent intentions, Lokaeli soon realised that magical girls could solve her mother’s situation by making it look as if Heaven had created a new method of killing mamonme, thus making it seem safer to follow the Demon Lord instead. There was however a problem, what if the magical girls talked? Lokaeli decided the best and most efficient method was to introduce a kink, if a magical girl gave in to dark passions or allowed her heart and soul to become tarnished she would fall and become a sorceress. An extremely traumatic or euphoric act would be the catalyst for a transformation to a being who would hide herself away from the world either in shame or in an attempt to continue her dark passions unseen. She could also make herself seem innocent by feigning ignorance over their metamorphosis, it seemed like a win win situation.
What Lokaeli failed to take into account however, was that even sorceresses would begin to question why they had changed, following this line of thought, many began arriving at the conclusion that she was responsible. With the urge to find a partner also prevalent, many came out of hiding. As sorceresses began giving birth to new magical girls who had not been deceived into believing that Heaven was responsible for their woes, the Demon Kingdoms soon found themselves facing armies of these new magical girls and sorceresses who were rapidly joining the Principal God Eiraiha as her champions.
Sorceresses as mentioned before are a mamonme that results from a magical girl who has chosen the wrong path or has suffered a traumatic experience, oft the discovery that she is no longer human or the loss of loved ones. They appear as an older version of their former selves, with twists such as coralline hair, hands and feet in the case of the sorceress Corelle or a doll-like body as in that of the sorceress Cordaelyn. There are two distinct classes of sorceress; dark and light. These two classes are further fed by either those who are fallen and those who are transcendent.
Fallen are magical girls who fell due to depression, a traumatic event, negativity or the realisation that their purpose was all a lie. Some good examples of these kinds would be the sorceress Chilera who discovered that her mistreatment which had forced her into a life of homelessness was not common to all families. The sorceress Monioi fell to despair when she realised that her belief that she could use her abilities for those who were truly good was an illusion as no person was truly good. There are many more who can be mentioned; Kiralexia the Mistress of the Dead, Mumilli, Preitiana to name a few. Fallen in general are angry or even disappointed with the world, blaming it for their woes.
Transcendents are those who became a sorceress due to reasons which are not truly the result of a trauma. These sorceresses are usually born from dark passions or beliefs taking hold of their life. Examples would be Elsaya the Depraved, a rumoured sorceress whose lust for power as a magical girl led to her becoming one of the most feared of sorceresses, Aylie the Chaotic Sorceress of Love who after a rather traumatic life which led to her becoming a magical girl, one day decided the world was her story and she the narrator. Polaena the Playful Sorceress emerged when as a magical girl her playing had eventually turned into toying with the lives of those around her.
The sorceress’s perception bauble is a pocket plane conceived at the moment a magical girl gives in to her darker passions or experiences the event which is the catalyst for her metamorphosis to becoming a sorceress. As a magical girl realises the folly of her beliefs, suffers the heartache of denial of a loved one, or the dark thoughts brought on by demon energy finally take root in her mind. This leads to perception being turned inward upon herself. At this point it is hypothesised that the demon energy she had mistakenly believed was magical energy is drawn towards her point of perception and is condensed within a space believed to be less than the size of a needle point. Such compression is bound to have side-effects which is supported by the known backlash of energy observed by some in these circumstances. It is surmised that this backlash ages the magical girl and creates a perception bauble born from those criteria said magical girl liked or disliked before her transformation. Due to the trauma experienced prior to her transformation, a Perception Bauble is quite literally a fractured space revolving around the inner workings of the resulting sorceress.
As sorceresses differ greatly from one to another, all that can be said about acts of a carnal nature are that those who hail from the class known as “Fallen” are more likely to be angry and tearful during said acts, as it is a method of expressing their discontent. They will however, never hurt their beloved. Transcendents however are more licentious when consummating their passions and as such these trysts often centre around the whims of the associated sorceress.
A sorceress who has found a potential mate will capture him in her perception bauble setting him the task of reaching her. As this person traverses the obstacles and paths of the pocket realm, she will remain in the central nexus, observing his every move. When he finally reaches the centre of the region the sorceress will attempt to woo the recipient of her affections, laying her soul bare for him in the form of living portraiture which display the memories of her past form. Once a sorceress has acquired a husband, though stubborn she may learn to return to her former personality. As her happiness continues to grow, her perception bauble will become far more bright and areas of dislike will be replaced with areas associated with new, positive experiences of her new life. Sadly a sorceress will never become a magical girl again.
In recent times married mamonme who are friends with a sorceress have begun to live within areas of positivity within the perception bauble of said sorceress as neighbours. This has led to the birth of mamonme magical girls, a surprising development.
Once Magical girls, Sorceresses appear as a more mature looking image of their previous form. Sorceresses live in pocket planes constructed entirely around their likes and dislikes. A Sorceress's clothing strongly resembles that which they loved when they were Magical Girls. They are also known to display their names in a strange, ancient language. Although preferring their pocket planes or alternatively named "Perception Baubles," it is not uncommon for these mamonme to wander between cities in search of a potential mate. These beings put out incredible levels of demon energy as they maintain their home.
When a magical girl falls to demon energy, she releases an immense amount of energy, this energy forms a pocket plane known by Magical Girls as Perception Baubles. Perception Baubles are whole worlds centred around the likes and dislikes of a Sorceress. No two Perception Baubles are the same, however the typical structure of a Perception Bauble usually follows this theorised pattern;
The Sorceress always resides in the Central Nexus of the plane and it is said by those who have escaped that memories of past events, in fact, a Sorceress's soul is laid bare for any who enter this region to see. Perception Baubles are often imperceptable to humans and mamonme alike making them incredibly dangerous places. A mamonme accidently entering one of these planes may find herself lost and will eventually become a part of the world itself, living her life in an unchanging world. This is only applicable if she has not wandered into an area centred around a dislike, as these places are literally life threatening.
Sorceresses hold a certain level of contempt towards Magical Girls whom they feel steal potential husbands with their enticing, youthful appearance. It is well known that the two frequently clash over men and the effects of their bubble like pocket planes.
Once a Sorceress finds her fated man, he may never leave her realm again. Though stubborn, these mamonme can learn to return to their former personalities, however they will never become a Magical Girl again. Sorceresses are however capable of giving birth to new Magical Girls, who will eventually become Sorceresses themselves.
Lichen (Symbiotic Girl, thinks she is a plant)
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Phylum Ascomycotae, family Xanthoratae, Genus Lichen
Habitat: Mountains, Forests, Villages and Towns, Plains and Arid lands.
Disposition: lustful, devoted, stubborn, friendly, loving.
Diet: Spiritus, Water and Minerals, Yoghurts if available
A mamonme comprised of an Algae and Fungi working together in a symbiotic relationship, these beings were originally formed when Demon Energy came into contact with lichen growing within the Demon Kingdoms. Since their creation, lichen have since spread beyond the Demon Kingdoms often becoming pioneers in their own right.
Lichen in the wilderness begin their life attached to a surface by rhizinae found at the base of their legs as their body develops to its coming of age stage. As they come of age, they break free from their support, ripping their rhizinae and leaving their feet looking somewhat deformed. this act is dubbed "Tearing" amongst lichenkind. It must be mentioned that there are many lichen who break their rhizinae before this stage which is why some particularly youthful lichen have also been noted. Once free from her support a lichen will begin her search for a potential mate which may often lead to journeys both far and wide. Lichen are often referred to as "The Great Adaptors" due to their ability to adapt to and tolerate any environment. As a result, lichen often refer to themselves proudly as superior plants, despite the fact that they are not truly plants.
Lichen are extremely friendly, perhaps even more so than most mamonme, however perhaps due to their indomitable ability to survive in almost any environment they are extremely stubborn, particularly when trying to get their point across to another being. It can be said that this is evidenced by their reliance on circular logic for the majority of their discussions. Another point which must be mentioned, lichen have an extreme complex regarding the appearance of their feet and it is suggested that insults regarding this sore point be left well alone.
When a lichen in the wilderness has located a potential partner it is common for her to make use of her ability to rapidly produce witch moss to tangle and eventually capture a potential mate. Once capture is successful, she will attempt seduction in a bid to form a bond with said human. Due to her circular logic, a male will often eventually give in to her charms which may lead to a simple kiss or more. Lichen are one of the few mamonme species who are capable of both sexual and asexual reproduction depending on the situation. When bereft of a partner lichen will reproduce asexually mostly to appease their loneliness, thus in some case a partner may automatically acquire a daughter along with his new wife. Once a lichen has found a husband however, she will switch to sexual reproduction.
In this case, the fungal side of a lichen will produce an ovum which is really more spore than ovum. The spore will then encounter the algal component of her body which will complete her ovum. Once fertilized, the ovum travels to her womb and forms rhizinae which anchor the developing lichen to her womb until birth.
One more issue that must be noted is once again a lichen's complex regarding the appearance of her feet, this complex goes both ways. Although lichen are incredibly embarrassed about the appearance of their feet, a partner treating their feet as if they were a precious treasure can drive a lichen wild, often leading to powerful lustful reactions.
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Suteritsujia (Plant Girl)
Coppelia (Sentient doll)
Mandragora (Plant Girl)
Lake Dancer (Insect Girl)
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Phylum Arthropoda Family Gerribaetes
Habitat: lakes, estuaries, fjords, calm seas and oceans
Disposition: Timid, lustful, loving, possibly coercive
Diet: Spiritus, fish, freshwater and saltwater shellfish
An insectid water mamonme possessed of long, slender legs.
Lake Dancers have largely existed since Seretique vi Alloriel first came to power and brought about the Grand Changing. While once residents of lakes, rivers and ponds of the Demon Kingdoms, they have since spread to every continent of the world, barring Calavier or at least those territories governed by the Luminaire Kingdoms. It is said that Seretique vi Alloriel having just accepted the mantle of Demon Lord, wandered lost in thought upon the banks of a pool near the recently renamed Citadel of Desires.
Having lost her idol Delurihah Meludrae the world felt empty and with her plans to effect a large change through sorcery she had taken to examining the threads which tied her to the rest of the monster race. If she was to bring about a Grand Changing and get humans to forget about what her kingdom had once visited upon them, the Demon Kingdoms would need to be able to show that they too had culture. She knew that she would have the oryantal and polimana for dance, thoths for writing, lorelae for singing, aranaei for fashion, mud wasps for sculpture and even the kaaiman for illusions and shows. It was at this point that she looked down and noticed the “pond dancers” as humans called them skimming across the pool beside her. She decided then and there that when the Grand Changing was effectuated, a new breed of monsters… no mamonme would be brought into existence, one which could dance effortlessly upon the water and astound watchers with their elegance and suppleness. Thus the Lake Dancers were born.
Lake dancers as mentioned before are aquatic mamonme. While not living in the water, they do however abide upon the surface of lakes, rivers, estuaries and other locations across the world. They have the form of a human with the lower body of an enlarged pond dancer. These mamonme also exhibit four elongate legs which are split into three segments, the ends of which house fine bristles which emit demonic energy to form what scientists identify as a “hydrofoil”. A combination of expert balance and this “hydrofoil” are apparently the source of their ability to walk on water. In the case of lake dancers, their third pair of legs are in fact their humanoid arms, which come equipped with a sharp claw situated at the back of each hand and are used for puncturing their prey.
As previously mentioned, these mamonme use a pair of sharp claws to puncture prey which will be fed upon, as such lake dancers are carnivorous mamonme and feed on fish as well as freshwater species of shellfish. Lake dancers typically live in floating homes built upon the surface of the body of water they call their own. Houses built in this manner are on the whole flat and spacious, this is to allow for a lake dancer’s less than graceful movement when out of the water. Another interesting feature of their homes is the nursery room, this room typically has a large pool in the centre which allows for mothers to lay their eggs in safety. It must however be mentioned that due to their change to that of mamonme, they at most may lay up to three eggs, this should though be treated as a rarity and considering the gestation period of an egg families tend to grow at a reasonable pace.
In the past, when pond dancers approached a potential mate they would use vibrations to feel out whether a potential mate was interested. Perhaps due to this past, a lake dancer first taps the water with her slender legs. This is to get the attention of the human she has encountered. If the man does not attempt to drive her off, she will approach the person and attempt to make conversation. Lake Dancers are timid by nature, and as a result will flee if the tapping elicits anger. These mamonme however will approach unbeckoned if in a particularly prurient state and will attempt to coerce the human before them. Usually this is achieved via enfolding the vessel (if small enough) in their long legs and tapping the water furiously. They may make the claim that a large beast dwelling beneath may wish to investigate the tapping. While this is untrue in most cases, most believe it is wise not to test the veracity of these claims.
During acts of a more amorous nature, lake dancers are capable of using their long, supple legs and their expert skills at balance to provide a form of pleasure which is said to border on exalting and elegant. It is also stated that the points at which their legs join with their abdominal region is said to be almost as sensitive as their antennae, and thus applying pressure to or stroking these areas will send a lake dancer into a sense of rapture.
As aforementioned, lake dancers can be found on many large bodies of water, it is quite common for lake dancers living in the interior of many countries to actually travel down the rivers to the coastal regions for holidays with their loved ones and families. As a result one may find these mamonme frequently skating and dancing upon the shorelines of many beaches, all while keeping a protective eye on their husbands and children. There are also numerous large settlements floating within the warmer oceans of the world where lake dancers dwell with their families, a testament to the fact that these mamonme, while living in freshwater regions, are not bound to them.
Most lake dancers typically take on the job of dancing or skating on the surface of lakes and pools for the entertainment of those around them, as a result they frequently draw in fans who are eager to have others realise that their idol is the best. These fans range from mamonme such as harpies, c’try mice, sorceresses ( in fact it it should be mentioned that there are rumours of a sorceress with a small lake dedicated to her idol located within her perception bauble) to even humans. Fans typically work to increase the fame and popularity of their heroines and as such bring in revenue which is split between the lake dancer and themselves.
All in all, in closing we would like to state that life with a lake dancer is a life of being somewhat in the public eye. While at times this may be off-putting, it is asserted as a wonderful experience and handsomely rewarding.
Polimana(Insect, Butterfly Girl)
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Phylum Arthropoda, family Papilionidae
Habitat: Varied
Disposition: Spontaneous, cheerful, carefree, social, fiercely loyal
Diet: Spiritus, Flower and fruit nectar as well as mead
A form of mamonme which resembles a beautiful butterfly woman.
It is said that in the distant past, when the world was still very young and the alva, dwarfs, fae, humans, naga and merfolk inhabited the lands and oceans in peace and harmony. That a kindly god journeyed across the realm to inspect the Prime God’s handiwork. He noted that the humans were notably short-lived and were prone to becoming aged and wrinkled when they neared the end of their mortal lives. Heartbroken the god garnered the brightest colours from as many sources as he could imagine. Flowers, trees, sunlight, coral and the refractions of crystals and ice, all of these he placed within a magical bag, and when he opened it, a new creature known as the butterfly flew out enchanting the peoples with their colours.
Marvelling at his own craftwork, he gave the butterflies the most fantastic songs to complement their beauty. However it is said that the songbirds grew jealous for not only had the butterflies the most beautiful of colours, but their voices and songs were far superior as well. Complaining to the Prime God, it is said that he removed butterflies’ ability to sing leaving them silent and yet beautiful.
Eons later, when Seretique vi Alloriel brought about the Grand Changing, many butterflies underwent a transformation, becoming a dark-skinned butterfly mamonme. These mamonme are now known as polimana.
Poli mana are a mamonme which exist all over the world today. While this may be the case in present times, it is believed that they originally hail from Laramies and crossed the Celabrilassic Ocean in a bid to reach the populated continents. They are possessed of a dark skin, a pair of spectacular butterfly wings, chitinous legs and hands. A butterfly’s abdomen emerges from the small of their backs, completing the butterfly image of these beings. They are well known to display an airy, conspicuous, fluttering type of flight and movement. They usually wear a simple, tasseled skirt and top marked with symbols representing their tribe or family. A butterfly clasp worn on the chest also denotes their tribe’s colours.
A polimana’s wings are usually bright and beautiful, however what is not so readily apparent is the fact that their wings display the type of personality they exhibit. Those who are very “girly” in nature oft possess striking pink wings and eyes, while those with wings of orange are sincere and thoughtful. Blue wings may refer to a calm personality, while green wings evoke a personality of balance and one who works well in harmony with others. Wings emblazoned with yellow denote a joyful, especially sunny disposition. Those who have a creative, spontaneous disposition will have wings of a purple hue while those who have a particularly lustful and passionate humour will sport wings of a brilliant red tincture. Hereditary information is also contained within the patterns and colours of a polimana’s wings and as such one may find patterns which display colour information regarding their parents.
As was previously mentioned polimana have truly wondrous wings, however these wings can be troublesome due to their sheer size and tenuous nature. For this reason it is common for these mamonme to sleep on their stomachs as well as on their sides. Polimana in loving relationships may often sleep on their side, their arms and legs clinging to their partner’s. In this manner a polimana’s wing muscles will seize rigidly, her abdomen which is a tough and chitinous extremity will behave much like a rest, restricting her from moving into a position which will put her wings at risk of damage.
In more carnal activities, these mamonme will usually maintain a position above their partner, oft fluttering with their great wings. While this is the norm, as long as they remain on their side many are happy to dabble in other postures. It should also be mentioned that a polimana’s wings have many nerves running throughout the region and as a result are notably sensitive. Soft caresses are said to drive these mamonme to the brink rather easily. As is also well known these mamonme have a specialised tongue referred to as a proboscis, while this is specifically for feeding on nectar and other saps, at a partner’s request a polimana will put this appendage to use in other “stimulating” activities.
Polimana are spontaneous, cheerful and especially social. Due to their disposition they oft attend parties held by other mamonme and are typically referred to as social butterflies. They will oft flit from party to party and are typically the life of the party. Those whom are in a relationship with these mamonme will be expected to attend these parties and as such will be shown off to those at said parties. Polimana are fiercely loyal to their partners, even when at the heart of a party and will drive away any individuals who may attempt to woo them. They are also natural dancers and will frequently drag their partner onto the dance floor, encouraging them to dance with them and enjoy themselves.
As we have already stated, polimana are natural dancers, however this is due to the fact that polimana will migrate at certain times of the year, to their ancestral homelands to reinforce their familial and tribal bonds. They are know to perform a dance known as the butterfly dance and will wear a curious headdress during said dance which is referred to as a kopatsoki. Single polimana typically wear their own headdress, however their husband will be expected to create an elaborate kopatsoki which they will treasure as a special keepsake which will be used year after year at the dances. The butterfly dance is said to be a prayer for good rains, good health and long life for all living beings.
In closing we would like to state that, in the words of those interviewed who share their lives with a polimana wife. Life with a polimana becomes a whirlwind of parties, dances and love from the mamonme herself.
Cat Sí (Cat girl)
Nomeva (Insect Girl, Dragonfly)
Mud Wasp (Insect Girl, Wasp)
Lamia (Snake Girl)
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Phylum Reptilia, Family Serpentes, Genus Lamia
Habitat: Lamia Villages, Friendly and neutral towns and cities, wilderness regions.
Disposition: Passionate, jealous, intelligent, possessive, devoted(and expectant of devotion in return)
Diet: Meat and Spirit Energy
A mutational offshoot of the Naga people, lamia are a race of mamonme which resemble a human female from the waist up while resembling a large snake from the waist down. It is said that when Seretique first cast her Grand Spell, the Naga people's proximity to the Dynasty of Aten who at the time had consisted of three monstrous gods; Thoth, Mios and Horus who had assisted in amplifying the spell spreading its influence across their portion of the world. This was believed to have brought about the extinction of said race in its original form. We now know this to be false as surviving Naga Priestesses were found to be alive and well in small pockets around the world.
While lamia are a mutational offshoot of the Naga, they are in recent times considered as a genus of their own.
All lamia passionately yearn to be mothers and are often extremely taken by the cuteness of children. This appears to take place particularly regarding other people's children. Lamia will often allude to said child or children being so cute that they would love to just gobble them up. This is of course not to be taken literally and simply reveals their intense affection towards children and the thought of having their own.
Lamia are completely committed towards their partner and will expect the same devotion in return. They are passionate lovers and as such are also extremely jealous. Mamonme expressing innocent appreciation for the deeds of a married lamia's partner, will often find themselves on the receiving end of glares, and dark mutterings of vixen and threats of violence. Infidelity is not recommended as, due to their passionate and jealous natures, lamia are prone to crimes of passion. We must state however that this is only in the case of a lamia catching her husband red handed. Such crimes, while reviled by mamonme, will literally bring about a break down in said lamia's mental faculties if they result in the death of their partner.
Due to their serpentine heritage, lamia as with hydras and naga, are prone to shedding of the skin on their tail and during such a period will be extremely shy while concurrently brazenly forward. This conflict in behaviour is in part due to the belief that the sight of their peeling skin is particularly distasteful while the sensitivity of their new scales and skin leaves them in a constant state of pleasure. It is seen as one of the greatest signs of love as well as an extremely intimate act for a male to help a lamia with her shedding. Shed skin is removed with care and diligence and fetches high prices amongst lamia seamstresses. These women soak the shed skins in a solution which leaves the skins soft, pliable and durable. These skins are then combined with an underlying fabric to create the garments lamia wear in public.
One might feel that carnal activities would be impossible and even dangerous for a human, given the weight of a lamia's tail, however this is not the case. As a lamia has the coordination to use her tail muscles to slither while holding her form erect, so too can she control how her tail lies upon a human. While a human is wrapped up in a lamia's serpentine coils, a lamia is still capable, even at the height of pleasure, to hold her powerful tail over a human's body, rather than actually resting her full weight upon him. Newly-wed lamia love to be carried princess style over the threshold. While it appears they are resting their coils upon the ground they are in fact applying just enough pressure that the groom is not actually carrying their full weight.
It must be mentioned that all lamia have a weak-spot in the tip of their tail, this region is extremely sensitive and can push a lamia over the edge faster than any other interaction.
Huffing Lamia (Snake Girl, Ditzy, based on Puff Adder)
Nandi (Bear Girl, carries a large heavy sack.)
Aluraune
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Aluraune
Phylum Plantae, family Magnoliaphytae
Habitat: Varied
Disposition: Sultry, vindictive, loving, warm, quick-witted
Diet: Spiritus, salads, fructose agents, light.
A mamonme which resembles a flower and woman. They tend to exhibit many vegetal characteristics though in particular these characteristics relate to the bloom of a plant.
In the distant past there lived a vile demon lord by the name of Vuradia ul Tepes. This vampiric ruler was known by many names; The Queen of hearts, The Impaler, The Hanging Judge and also Hell's Gardener. Now, while Vuradia was a demon lord, she had a penchant for gardening. A curious pleasure for one bent on destroying the world. However while most gardeners grow their flowers from seeds gathered in the wild, her tendency was to capture men, be they human, dwarf or even alvaen and to cruelly impale them upon stakes or hang them above the tilled earth of her garth. Their life blood and other final strengths would fall upon the ground upon their death and strangely enough gave rise to beautiful, sweetly scented flowers. It is these flowers that Vuradia would name as aluraune.
After Seretique vi Alloriel's rise to demon lord, the succubus gazed upon the beautiful aluraune, well known to be born from a macabre past and resolved to change the spectacular flowers' fate. Thus we find aluraune today as a truly alluring species of amorous plant mamonme. It is in fact due to their particularly amorous natures that they are also known by the agnomen of "Passion Flower".
Beginning at the flower itself, at the base of this mamonme one can find a mass or a veritable carpet of heart-shaped leaves. These leaves hide the many tendrils which surround an aluraune's form. Aluraune have full control of these vines which are used to entrap or entangle a human who has caught an aluraune's fancy, this gives an aluraune a chance to attempt to woo her potential partner. Above this base of leaves, rises a spectacular flower. All aluraune flowers have ten petals which surround a central pool of fragrant nectar. Now while all aluraune flowers have ten petals, the appearance of these flowers can differ wildly. Some petals may possess fine filaments or fibres which protrude from the edge of the petals, others may have dappled blossoms featuring two tones. As per the mamonme who provided her likeness for this entry, some may have frilled blooms. All in all the appearance of an aluraune's blossom can vary greatly.
The actual portion of the mamonme which interacts with humans resembles a truly alluring woman. She is in essence the reproductive organs of the flower or pistil if refered to more scientifically. The aluraune bathes in the enticingly scented nectar in the central pool of the blossom proper, however is more than capable of leaving the blossom as her legs are not attached to the base of the flower. Unfortunately, while leaving the bloom is an easy prospect, an aluraune can only travel within an area no larger than ten metres from the flower. These mamonme typically possess hair which corresponds to the tone of their petals. A large bloom in the form of their main bloom protrudes from the side of their crown and it is said that this flower is particularly sensitive to touch. It is said in fact that this weakspot will send an aluraune into a state of rapture faster than any other interaction if handled correctly.
Aluraune are passionate beings who while intelligent will still focus most of their energy on netting a husband, they are known to be capable of arguing their point and debating. These mamonme often congregate and form towns known as "floreatana" large buroughs where aluraune have settled permanently and created home flowers, the flower an aluraune creates when she has found a mate. A wedded Aluraune will spend a great deal of time consummating her marriage, this is to ensure a strong home flower which will provide a home for both herself, her husband and their children. Home flowers are far larger than the archetypal aluraune blossoms, they are easily larger than a cottage and typically consist of three to six rooms radiating from a central room housing an aluraune's nectar pool. The petals of this bloom are particularly sturdy and weather resistant and can be cut for the insertion of silk screened windows.
Aluraune can be found throughout the world, though those who live in cooler climes may be wont to hibernate during the colder months. The best way to avoid this situation is to make use of a combination of both light and heat gems to warm the inside of the home an aluraune is inhabiting. Now while it might seem easier to build a large fire, unfortunately aluraune are terrified of fires. As such, acquiring heat and light gems is the best way to alleviate this potentially lonesome prospect.
As aforementioned, aluraune are intelligent, quick witted beings who are notably ardent and loving towards their partner. What this hides though, is a vindictive nature which is displayed much like bovitaurides, to those who have slighted their partner in the past. It is said that the infamous bovitauride Fennel was on the receiving end of an aluraune's vindictive side for past deeds concerning her new husband. It must be mentioned however that unlike bovitaurides, an aluraune will not bear a grudge towards the person involved.
Regarding the subject of occupations, these mamonme typically make a delicious mead from their nectar which can be found in both intoxicating and non-alcoholic varieties. As such one might also find aluraune who are restaurateurs. These restaurants and cafes will often lean strongly towards various teas, meads and even nectar flavoured affeines. Many of these mamonme are also skilled patissiers, making tarts, cakes and various other confections from their delicious nectar.
All in all, life with an aluraune is a life of fragrant scents, skillful conversation and loving care.
Aqrabuamelu (Scorpion Girl)
Aranaei (Spider girls)
Lizardkin (Lizard girl)
Bovitauride (Cow Girls)
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Bovitauride
Phylum Hominbesti, Family Bovidae, Subfamily Bovinae
Habitat: Towns, cities, villages, rural and farming communities, The Stablefields, open wilderness.
Disposition: Gentle, placid, clumsy, kind, assertive, patient, vindictive
Diet: Spiritus, herbs and greenery
A peaceful mamonme with the upper torso and face of a human, and the lower body of a bovine. By nature they are the kindest and most gentle of mamonme kind, though they tend to have a vengeful streak.
In the distant past, in the celestial realm of Heaven it is said that a goddess by name of Sabalha was born to a god and goddess whose names were sadly lost during Nephyriel’s rebellion. Regardless, the tale goes that when Sabalha had come of age, she had become a goddess of a particularly alluring and comely countenance. She had also acquired another aspect, her bountiful bosom seemed to be imbued with a state of perpetual lactation, earning herself the agnomen of “the goddess of plenty”.
Her beauty however did not go unnoticed. For it attracted the eye of a god who did not necessarily hold a high regard for the value of fidelity, much to the outrage of his betrothed. Sabalha, living in continuous fear of reprisals from the goddess as well as increasing stress from the unabating attempts of the god in question to woo her, finally found herself standing at the edge of the cosmic ocean “the Samudra manthan” which feeds a root of the Tree of Worlds, anchored in this realm. Throwing herself into its waters, she emerged as a Kapila cow, also known as mothers of the world and fled to the mortal realm.
Now going by the name of Io, she wandered the mortal realm, constantly searching for a place to belong and finally settled in the lands occupied by the Angels of Mercy. When the land got subverted in the advent of the Demon Lord, Io became a cow demon. However while her form changed she still possessed the ability to take on a normal cow’s appearance. She also retained her peaceful persona and as such hid amongst the cattle, oft seducing a lone male in her more monstrous form. As such her kind grew in number over the course of twenty-five thousand years and finally took on their current form after Seretique’s rise to the throne.
Bovitaurides these days are said to be as mild as milk, they have a desirable upper body with inarguably the most plentifully endowed mammae of all mamonme-kind. In fact, they are the most envied of mamonme by other mamonme for this specific feature. Their hair and fur are oft dappled with either chocolate brown or vanilla white hue with a pair of cow horns protruding from just above their hairline. They usually swathe themselves in petticoated skirts with ribbon-laced bodices and a snowy white daerndl blouse beneath it. It is also interesting to note that all those of Bovitauridic heritage wear an ornamental silver bell at about their breastbone and possess a bow tied to the end of their tail.
As mentioned before, bovitaurides are the most gentle of mamonme, rivalled only by the shongororo, the gentlest of the arthropodaeic phylum of the mamonme kingdom. These beings, while seldom taking up positions of leadership and rather spending their time searching for a partner or following a desired occupation in farmlands, cities, towns and villages of the world, are said to excel at these duties if they do choose said positions of responsibility. The reason for this is said to be their proclivity to make friends and good allies at a remarkable pace. Examples of those who have been shown to be highly capable as leaders include; The Council of Four of the Stablefields, Ellie Meadlowry and The Gentle Flame Clover Meadlowry of Crystal Plinth in the lands of the Gentle Flame.
Bovitaurides as outlined in the above sections, are the most bosomy of all mamonme, and as such they are well versed in using this blessing to their advantage. When attempting to approach a potential partner, these mamonme typically invade the recipient’s personal space at a rapid pace. They will then use their mammae to close the distance applying gentle pressure in a bid to send the message that they desire them. If a response is not received quickly a bovitauride will attempt to enfold the individual in a warm embrace. This can be likened to a person being much more insistent and said mamonme will then state her intentions. It should also be noted that in activities of a more carnal nature, a bovitauride will not hesitate to use her assets to send her partner into a state of bliss. We must also mention that rubbing and scratching the nubs of a bovitauride’s horns is a weak spot which is irresistible to these beings.
Most of those of bovitauric heritage will supply their mate with their precious milk. This milk, which offers many benefits such as increased vitality and the strengthening of a human’s body, is strangely enough completely compatible with humans. One might say in fact that, and this we can assert with great certainty thanks to research performed by the Shoggo themselves. Bovitauride milk is essentially made for humans. The degree to which the milk corresponds to that of a human is startling and may in fact be a vestige of their distant Celestial heredity. While all of this race, allow their husband to sell their milk. It is considered a grave offence to steal the milk of a bovitauride as she would deem it a betrayal of the one she loves. Milking, the process by which a bovitauride relieves herself of her milk is considered an extremely intimate act and is only permitted between one and her partner. It is for this reason that the bovitauride Fennel’s actions were considered a transgression against the one she loved, an act for which it is believed she never forgave herself.
We would like to add that bovitauride mamonme are heavily influenced by the colour red, this odd quirk however, seems to only correspond with ruby red or crimson. All other shades have no effect on a bovitauride’s bearing which is why these mamonme can often live a normal life amongst townsfolk or villagefolk without much of a problem. Under the influence of this hue, a bovitauride will fall into an almost primal state in which her body will follow its baser urges. As such this state has been used in the past by some wicked people to bring great sorrow to these mamonme. One such recipient of this treatment was in fact the Gentle Flame Clover Meadlowry, it was partly due to this event that her relationship with the Principal God Eiraiha began.
In closing we would just like to mention that the gentlest and most patient of mamonme provide a truly stable lifestyle. Living with these bovine maidens typically provides a life of strolls in the countryside, pleasant dialogue and a truly calm and peaceful home.
Tulpa (Thought Construct)
Hobby Har (Shadow girl)
Phylum Ethereas, family Shade
Habitat: Gloomy areas, Dark Woods, Castles, Cities
Disposition: Apprehensive, yearning, lustful, piggish
Diet: Spiritus, human foodstuffs
These living shadows are believed to be the first monsters. They were vengeful Alva shadows lingering after the destruction of the global enemy faced during the latter half of Athena's reign as Principal God. During the great battle, all of the world's races had to work together to destroy their great adversary. While many of the forces perished as a result of the energy backlash caused by the final blow wrought by each of the races' champions, the Alva still harbored animosity toward their human compatriots, and as a result they never truly died. After Seretique's casting of the Grand Spell, the yearning for vengeance warped to a yearning for a human male, while their keen, Alvaen personalities were exchanged for an apprehensive, nervous persona.
As such, Hobby Hars often hide in the shadows of woods, caves, castles and even dark houses in the many cities of the Demon Kingdom and friendly states. Though cautious, Hobby Hars lurking in the shadows are both confident and lustful, however if exposed to light they will weaken considerably and become increasingly fearful.
These beings usually appear veiled in shadows, with only their alluring eyes visible. Hobby Hars love food, they can be quite piggish, and as such are often attracted to males who are capable of creating culinary marvels. On dark nights one may catch a Hobby Har staring covetously at a delicious meal spread upon a table.
Shoggo (Outer Being, Slime)
Goddess (Celestial being, of a higher rank than Angel's and Valkyriar)
Youkami (Celestial being, Goddess's who have stained themselves in Youki, though have severed and tied off the energy before complete corruption.)
Jotunn (Giantess, collaboration with Spazhero)
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Phylum Risar, Family Gygjar
Habitat: Mountains, fjords and plains, recently towns and cities
Disposition: Lustful, brave, wise, protective, brazen, playful.
Diet: Wild Game, mead, human foods, Spiritus
A type of mamonme resembling a huge human, and possessing the ability to change their size.
When the world was still young and fresh, mere millennia after its completion, the Prime God and His fellow Gods walked upon the surface of our world, inspecting His handiwork and getting a feel for which races they would create for population. It is said to have been a great shock when against all logic a race had already formed without any intervention from the Prime. These beings were the Jotnar or giants, a race dwelling in the Northern regions of the world, in particular, dwelling along fjords and in the mountains. They lived in a great city named Jotunnheimr.
It is said that the Gods became their sworn enemy when they snubbed them by denying them access to Heaven. Thus for many millennia there were great battles between the two factions who vied for dominance within Praxis. Eventually, after a spell intended to flood Heaven deluged Jotunnheimr and destroyed the majority of the Jotunn population, a giant by the name of Bergelmir petitioned Heaven for a truce. Heaven, now run by the Principal God Parvati, had also reconsidered their position over the past millennia and now allowed Jotunar who reached a certain stage to become citizens.
Jotunn nowadays are relatively peaceful beings, their homelands are found far to the north in the great mountainous regions as well as in the fjordic regions on the edges of the Demon Kingdoms. Most live off the land, hunting wild game, brewing and enjoying fine mead, farming and having scuffles with each other from time to time to release excess energy.
Many though have begun to spread to the southern regions, they often find employment as guards, protecting towns and cities with their great strength while seeking a husband of their own, or serving as soldiers in the armies of both the Demon Lord Seretique and those of nobility in neutral states.
Jotunn are bold and often shameless with their behaviour be it social or sexual, this is in often cases a throwback to their life amongst others of their kind and to their connection with nature itself. Although Jotunn are aggressive, the aggression is always displayed in a playful manner which those around them come to accept. It is common for a Jotunn to find a bathing area within eyesight of a male who has caught her eye and she will make certain that he is treated to the sight of her form on many occasions. This is all a bid to tempt said male enough that when she finally decides to initiate a relationship he will be unable to refuse her.
While Jotunn may seem like unlikely candidates for marriage, they do not have the epithet "The bright brides of the Gods" for nothing and make truly amazing wives, courageous and brave, they will defend their husbands from any form of harm and being the wise beings that they are, will usually have solutions to problems that their husband could never have thought of himself. As such mamonme often come to Jotunn for advice with their own problems and some Jotunn seeing an opportunity, actively offer their wisdom as a service.
We must mention that one unfortunate and negative trait about the Jotunar are that on certain nights they will take leave of their senses temporarily. On such nights they will go off to hunt down a wild animal, and after making a successful kill, will gorge themselves on its remains, often times rolling in the carcass of said kill. Jotunn are extremely ashamed of these grotesque displays and as such will deny their husband's any involvement. A husband who has followed his wife, witnessed her actions and accepted her afterwards will witness tears of joy over the acknowledgement of her flaws.
While one might think it impossible to pleasure a Jotunn, this could not be further from the truth. Jotunar have a natural affinity for spellcraft and are capable of adjusting their size from that of one standing head and shoulders above all mamonme and humans to that of the most petite dwarven maiden, or whatever size best suits both their own or their husband's desires.
Succubus
Serebim (Succubus, daughters of Seretique vi Alloriel)
Cecaelia (Octopus Girl)
Gan Ceann (Headless Horseman)
Minotauride (Hominbesti)
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Murrough (Merbeing)
Mermaid (Merbeing)
Werewolf
Corpse Bride (undead)
Revenant (undead skeleton)
Androge (Genderless shapeshifter)
Grey Wolf (Highly intelligent Werewolf )
Shongororo (Millipede Girl)
Phylum Arthropoda, Family Myriapoda
Habitat: humid or moist areas
Disposition: Emotional, caring, sensitive, lustful.
Diet: Fruit and plant juices, meat, Spiritus
Shongororo are monster girls found in many parts of the world with the upper body of an attractive woman and the lower body of a millipede. Living in jungles, forests and even moist plains, Shongororo tend to feed on juices found in plants and fruit, however they will at times partake of meat, once again, this is highly uncommon as Shongororo are often too slow to catch such prey.
Due to their large number of legs Shongororo are very slow beings in terms of mobility and this also spills over into their way of life. Shongororo have no weapons to attack or defend with, they are unable to sting and their bite is particularly ineffective, thus they have to rely on their own hard, chitinous armour to defend themselves and their mate from attacks by other beings. Although these mamonme may seem particularly weak, they more than make up for it with their burrowing ability. It is believed that Shongororo were responsible for the connection between the Sealed Sea and the ocean proper. They are exceptional engineers when it comes to burrowing, and it is not considered surprising that dwarves often make use of their services when mining.
Shongororo as with all mamonme desire a mate or husband to spend their life with, and as such, they do have mechanisms to attract potential mates. The typical method applied by these mamonme, is to hide in particularly dense foliage near the path of her potential partner. She will then release a powerful odour containing a pheromone to attract the male in question. A Shongororo can easily control the nature of this odour, if the recipient is a threat she will make the odour smell particularly distasteful to drive away the enemy. If on the other hand, the recipient is a possible mate, the odour will have the scent of a delicate perfume, much like her own personality.
Once her mate has been successfully secured, the Shongororo will proceed to coil herself around the man, protecting herself and him with her chitinous segments. We should state here that a Shongororo's shell is mostly impervious to attack. We must also offer a warning, these mamonme are rainmakers, it is a well known fact that hurting a Shongororo's feelings will bring tears, and these tears cause deluges and other forms of heavy rainfall. Killing a Shongororo can and will cause devastating floods.
Catoblepas (Boar girl with scales on her hips and thigh area, capable of staring the "lust" into a person.)
Hydra (Rare snake girl, with multiple bodies attached to a single tail.)
Phylum Reptilia, Family Serpentes, Genus Lamia, Sub-Genus Hydra
Habitat: Secluded, warm valleys
Disposition: Changeable, fiery, passionate, jealous, argumentative (with themselves).
Diet: Meat and Spirit Energy
A rare monster belonging to a sub-genus of the Lamia genus. It is well known that members of the Lamia family of mamonme are strictly monogamous by nature. There are however rare cases in which two or three Lamia friends or sisters may fall in love with the same male. An event like this is serious as neither woman is capable of letting go of the male or her friendship. In this situation the aforementioned parties may perform a "Rite of Conjoining." The Rite of Conjoining is a ceremony in which the energies of the mamonme in question mix and merge, and the result is a Hydra.
A Hydra resembles a very large, fat snake, though where her serpentine coils begin, her body splits into the separate bodies of the friends/sisters in question. Hydra themselves are strictly monogamous allowing no mamonme outside of her/themselves to touch or be intimate with her/their male. The separate personalities of the Hydra often argue or heckle each other for superiority, however in the end they will usually agree to each other's requests.
Hydra are tough in battles with people who threaten their/her husband and cutting off the body of one of the personalities will cause twin personalities to be born. For this reason Hydra usually live in seclusion with their husband in the hopes of staying out of such battles.
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Cukaliki (Cockroach mamonme)
C 'try Mice
Phylum Hominbesti, Family Muradae
Habitat: Farming Communities, Countryside
Disposition: Gentle, industrious, friendly.
Diet: Seeds, Grains, human foodstuffs, Spiritus
A type of mamonme that resembles a mouse.
Dwelling in and around farmlands and unclaimed wilderness areas, C'try Mice are a well known and liked species of mamonme, with many humans in both friendly and neutral states often allowing them to live in their communities due to their positive reputation.
C'try Mice live a relatively simple life, their homes are usually simple, rustic cottages with a master bedroom, galley kitchen, spare bedroom and lounge. They enjoy watching the sun rise, exploring the countryside and many other activities. As far as these mamonme are concerned a peaceful life is far better than a fearful one.
As mentioned before, C'try Mice are usually welcomed into farming communities. They are industrious and provide support as both harvesters and those who store that which has been harvested. Their crop of choice ranges from various nuts to berries and grains of all manner. They are a friendly group who are grateful for what they have, and only wish to be treated equitably in the community and to be afforded the possibility of finding a potential husband within the locale.
Unlike most mamonme, C'try Mice will not deign to go near a city. Perhaps as previously stated it is their desire for a peaceful life, however what is clear is that these mamonme live exclusively in rural areas, avoiding the hustle and bustle of life in the city entirely.
With regards to their diet, these mamonme are omnivorous, feeding on human foods as well as grains, nuts and berries. In fact, one of the reasons C'try Mice join communities is to gain a portion of the crop suitable for their survival. While these mamonme do enjoy regular foods, they also enjoy Spiritus gained from their partner.
A C'try Mouse who has acquired a husband will expect said male to help her in the fields, returning to their home together for an evening of relaxation and pleasure. As a C'try Mouse's family grows in size, her daughters will leave to form or join new communities in the hopes of finding their own mate. As such, they can be found all over the world in many areas.
We must also mention that there is an old children's song regarding these mamonme, that song is "The three blind mice". This song tells the story of three beautiful C'try Mice who were interested in a partner who had married a human woman, much to their displeasure. Taunting the human woman relentlessly, they were blind to her increasing anger until eventually she grabbed her knife and cut off all three of their pony tails, the shocked maidens tumbled over each other scrambling to escape. This song is used as a fable to teach young C'try Mice to treat those around them and their communities with respect.
S'er Bunny/Usako (Rabbit/Bunny Woman)
Centauride (the original name for a female Centaur)
Phantom Ship (A mamonme who resembles a ship with a faux female body for interaction)
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Phylum Caleuche belandae
Habitat: Oceans, seas, large lakes and the Ships' Graveyard
Disposition: Adventurous, competitive, needy, compassionate
Diet: Spiritus, aquatic minerals, wood/metal/cloth
A mamonme with potentially the largest body found on Praxis, they resemble a ship with a female figurehead. Though the figurehead is their main means of interacting with others, it is but a small part of their being. The greatest minds on Praxis have been at a loss to explain their nature and thus have put them into a class of their own. Yet their own origin story, passed down through the ages, is accepted widely.
It is said that there was once a captain of a great ship named the Celeste. The Celeste had been cleped after his late wife and was his pride and joy. He and she, as his lady of the sea were renowned for the speed of their many trips across the vast oceans of the world during the Age of Qualms. Many people could not explain it, others who were jealous claimed he was in league with the Nephyrum who frequently caused suffering in the name of their master Nephyrias.
It is believed that he once had an undertaking of great import which would see him round The Cape of Good Hope and make his way across the Great Divide to dock in a port in the country of Rocai. Legends claim however, that the wind persisted in heading his ship, threatening his schedule and thwarting any attempts at doubling the cape. Furious, the captain swore a blue streak up and down the deck, he cursed the wind, he cursed the gods, he even cursed himself, for just after sunset he swore to the figurehead of his ship that he would be eternally damned if he were to anchor in a bay and would rather sail the oceans till his day of judgement.
The ship was seen many times after that and became particularly infamous during the era of the demon lords as it was never seen without foul weather following in its wake, claiming those who fell into the oceans or foundering galleons and others unfortunate enough to cross its path. It was said that this ship docked in the Ship’s Graveyard, an atoll found within the Great Divide where derelict ships were laid to rest.
It is unclear which of Seretique’s daughters was responsible, however after the Grand Changing, it is said that the Celeste found itself back in the Ship’s Graveyard one day, however this time a being of immense power was waiting for her. This daughter of Seretique had a special sensitivity for souls and had long since noticed the ship's plight. For a night and a day she gathered demonic energy and poured it into the vessel. The Celeste felt alive as she had never before been, her figurehead springing free to move as her crew once had. The Serebim only asked for two promises in return, that she would enjoy her new life and that she would help other ships... and so she did. Using her energies the Celeste brought life to the wooden denizens of the Ships’ Graveyard which soon became a hub of activity. Her energies too found their way to a secret sleeping in the deep sea below Gravelhold, but it would be many years before Nautilia would be resurrected from her ocean tomb.
Phantom ships have, on the whole, been a relatively misunderstood species. It was unclear whether the mamonme were in fact undead or living. Some asserted that the figurehead is being haunted, while others believed the ship may in fact not be a ship at all. In recent times however the process by which a Phantom ship forms has been researched, however at the behest of the queen of these mamonme the truth has been kept quiet.
Phantom ships are known to travel the seas looking for their future husband and saving those who find themselves at the mercy of the ocean. Many have found their mates in this manner or have otherwise been proclaimed as heroes to families who believed their loved ones lost forever. These mamonme take on many forms and types from youthful schooners to pirate galleons and battleships, to name but a few. What can be stated with utmost clarity is that these mamonme always resemble the bowsprit of their ship.
While these mamonme usually behave in a calm and collected manner, we feel we must mention their intense fixation on the idea of having a captain. Phantom ships are renowned for their fantasies about captains or rather of having a captain. It is well known that the figureheads of phantom ships are prolific readers of novels dedicated to the relationship between a phantom ship and her captain. These mamonme can be seen giggling with a massive flush on their cheeks in the Ship's Graveyard, a copy of the latest edition of their favourite novel in hand. These novels are typically bawdy and focus on how a captain “controls” his ship. Those who are far from their home port will oft put in at a port and purchase manuals about captaining one's ship to use as light reading.
In matters of a more carnal nature a phantom ship can be aroused simply by stroking or polishing her railings or even swabbing her deck. In fact, when out on the open ocean, husbands have been known to wait until their wife is otherwise occupied before purposefully giving the deck a good mopping. Some more mischievous husbands have been known to perform these acts while their wife is talking to a friend or putting in to port to acquire supplies. This is usually met afterwards with an angry red-faced mamonme who makes her husband take responsibility for his actions. Another method to send a phantom ship over the edge is to tell her what to do in the capacity of "captain" when under the covers.
In closing we just want to assert that life with a phantom ship is a life of sailing the seas with enjoyable company as well as becoming the captain of a ship. Truly becoming one of these mamonme's husbands is a life changing experience.
(co written in part by Sparkbomber aka Boomerangflash)
Zvezda (Stars)
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Phylum Ethereas, family Asteorrae
Habitat: NeverNeverLand, Tethya
Disposition: Gentle, natural explorers, clumsy
Diet: Spiritus, Divine energy, Demonic Energy, Electricity
A mamonme possessed of a bright, glowing inner light which enjoys travelling. Though able to change sizes, they oft assume the stature of an Amoris to achieve greater speed in flight, yet prefer a larger form for intimacy.
It is said that when Wendy’s first came to NeverNeverLand bearing the original traces of Demonic energy to what would become their homeland, they were greeted by what appeared to be sentient balls of light named Zvezda by the Fae who dominated the land in those days. According to the most ancient of NeverNeverland writings these Zvezda, or surface-bound stars were brought to life when starlight melded with the natural magic found in the local waters.
Sadly enough their life span was fleeting and their ability to communicate limited. To the Fae this was the natural state of things, but to the Wendy's, particularly the younger ones, it was a source of great grief. At the very least one of them experimented by introducing infusions of Demonic energies to their starry friends, leading to a startling change. Zvezda were no longer born as mere balls of light, but instead came to be as a unique variety of Mamonme resembling a human woman with star-like protrusions who would continually emit a radiant light and could soar without wings. Upon gaining the ability to speak, Zvezda quickly integrated into the local culture, oft acting as messengers between Fae and Mamonme.
The change also unveiled their desire to travel and explore, to boldly go where none other had gone before. As they had changed from a being which required no sustenance to one who could now replenish their energies via their diet, their lifespan was no longer so severely limited. Being almost purely made of energy, Zvezda are able to eat almost any type of energy known to Praxis and NeverNeverLand. Yet the type which they consume also has definite effects on them.
Zvezda who have found a human man to their liking will find their light to turn a pale blue. Those who pursue Celestials of any gender will emit white light. Those who pursue Mamonme or Incubi rich in Demonic Energy will shade softly pink. And those who pursue Erumo specifically will emit purple electric fields as their lovers do. As such we must make clear the fact that no Zvezda has an exclusive sexual inclination, in fact Zvezda may pick a male, female or a male and a female as partners and form a family.
No matter whom they partner with though, Zvezda always look to the horizon for sights not yet seen and places not yet visited. Though happy to revisit ones they love, they ideally fall in love with travelers. Those however who fall for those who prefer to stay in a single location will press their partner to take yearly trips to new regions, oft returning once their thirst to see a new place has been quenched. Due to a slight clumsy streak though, Zvezda are prone to crash-landings, earning their species the moniker of Falling Stars. It is not wise to tease them about this particular sore spot, as their ability to emit caustic light when angered will lead to painful consequences. Regardless of this, it is well known that Zvezda are regularly teased and blown about by those mamonme known as Mariah, the wind elementals. One must remember though that this teasing is always playful and merely consists of banter between the beings.
During activities of a more carnal nature, Zvezda as mentioned before prefer to take on a larger form usually that of a slender, moderate to well endowed woman. The light they emit provides a warm, comfortable feeling on the skin as if bathing in the light of the sun on a warm afternoon. Zvezda are also known to radiate an alternate form of light which passes straight through the body bathing every bone, every organ, every inch of their partner in bliss. While harmless to their mate, the ability is known to drain the Zvezda of her energy, This frequently causes said mamonme to elicit her partner’s help in providing her with pleasure.
In closing we would like to assert that Zvezda, while predominantly present in NeverNeverLand, are also commonly sighted in Tethya, playing in the light of the aurora’s or the Banners of the Gods of the far north. Natives there do in fact consider them spirits of good fortune and their husbands blessed.
Mahoumet (ascended goddess goat mamonme, Liccitia's genus)
Hussenkiar (mamonme war maidens)
Leviathan (Daughters of the Dragon King of the Ocean also known as the queens of the oceans)
Sphynx (Cat Type)
Horus (Harpy type, falcon girl)
Thoth (Harpy type, ibis girl)
Mios (Lion Girl)
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